Yahshua from the Torah and the Navim

Law of First Mentioned
When was the Messiah first mentioned in Scripture?

בראשׁית ברא אלהים את השׁמים ואת הארץ׃
Beresheet Bara (Fattened) Elohim et ha-Shamayim et ha-Eretz in Hebrew is Aleph and Taw, the first and the Last Hebrew Letters. In Greek, Alpha/Omega, but let’s focus on the Hebrew in this message.

Gen 1:1 In the beginning Elohim created the heavens and the earth.

He’s the Alph and the Taw/First and the Last

Isa 42:8 “I am יהוה, that is My Name, and My esteem I do not give to another, nor My praise to idols.

Isa 41:4 “Who has performed and done it, calling the generations from the beginning? ‘I, יהוה, am the first, and with the last I am He.’ ”

Who is this First and Last? In the next verse we see Yahweh Sovereign of Israel and Yahweh of Host?
Messiah Has Set Us Free
Gal 5:1 In the freedom with which Messiah has made us free, stand firm, then, and do not again be held with a yoke of slavery.

Isa 44:6 “Thus said יהוה, Sovereign of Yisra’ĕl, and his Redeemer, יהוה of hosts, ‘I am the First and I am the Last, besides Me there is no Elohim.
Who is that?
Messiah Has Set Us Free
Gal 5:1 In the freedom with which Messiah has made us free, stand firm, then, and do not again be held with a yoke of slavery.

Isn’t Yahshua (Jesus) the Redeemer?
Let’s continue with Aleph and Taw, Beginning and the End.

Isa 48:12 “Listen to Me, O Yaʽaqoḇ, and Yisra’ĕl, My called: I am He, I am the First, I am also the Last.
Rev 1:8 “I am the ‘Aleph’ and the ‘Taw’, Beginning and End,” says יהוה “who is and who was and who is to come, the Almighty.”
Rev 21:6 And He said to me, “It is done! I am the ‘Aleph’ and the ‘Taw’, the Beginning and the End. To the one who thirsts I shall give of the fountain of the water of life without payment.

Rev 2:8 “And to the messenger of the assembly in Smyrna write, ‘This says the First and the Last, who became dead, and came to life:
His death as the sacrificed lamb of Passover; a lamb without Spot or Blemish. In Hebrew Tamiyim meaning undefiled.
Unlike man who is the child of Adam with defiled blood. Yahshua comes for a Bride with Spot and Blemish because his blood is undefiled being born of a virgin, not the blood of man but the Zerah (seed) of the Holy Spirit. This blood was probably the origin blood placed in man at creation. Scripture teaches everything was created by the Word, John 1:1-2, Gen. 1.

Our Savior is the First and the Last, The Beginning and the End, the Aleph and the Taw!!

Rev 1:17 And when I saw Him, I fell at His feet as dead, and He placed His right hand on me, saying, “Do not be afraid, I am the First and the Last,
Rev 1:18 and the living One. And I became dead, and see, I am living forever and ever. Amĕn. And I possess the keys of the grave and of death.

Not a Spiritual Death like some teach, but a physical death as a sacrificed lamb.

So if Yahweh is the first and the last, how did he became dead and now he’s alive!
Because Yahshua who sits on the right hand of the Father is equal to the Father. He is also called the Aleph and the Taw.
Yahshua was at the burning bush!

Joh 8:57 The Yehuḏim, therefore, said to Him, “You are not yet fifty years old, and have You seen Aḇraham?”
Joh 8:58 יהושע said to them, “Truly, truly, I say to you, before
Aḇraham came to be, I am.”1 Footnote: 1See also 1:1, 6:62, 17:5. Exodus 3:14


The Spiritual War Began with Deception

Gen 3:1 And the serpent was more crafty than any beast of the field which יהוה Elohim had made, and he said to the woman, “Is it true that Elohim has said, ‘Do not eat of every tree of the garden’?”
Gen 3:2 And the woman said to the serpent, “We are to eat of the fruit of the trees of the garden,
Gen 3:3 but of the fruit of the tree which is in the midst of the garden, Elohim has said, ‘Do not eat of it, nor touch it, lest you die.’ ”
Gen 3:6 And the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, and she took of its fruit and ate. And she also gave to her husband with her, and he ate.
Gen 3:7 Then the eyes of both of them were opened, and they knew that they were naked. And they sewed fig leaves together and made loin coverings for themselves.

The Curse

Gen 3:14 And יהוה Elohim said to the serpent, “Because you have done this, you are cursed more than all livestock and more than every beast of the field. On your belly you are to go, and eat dust all the days of your life.
Gen 3:15 “And I put enmity between you and the woman, and between your seed and her Seed1. He shall crush your head, and you shall crush His heel.” Footnote: 1First promise of the Messiah.
Gen 3:16 To the woman He said, “I greatly increase your sorrow and your conception – bring forth children in pain. And your desire is for your husband, and he does rule over you.”
Gen 3:17 And to the man He said, “Because you have listened to the voice of your wife, and have eaten of the tree of which I commanded you, saying, ‘Do not eat of it’: “Cursed is the ground because of you, in toil you are to eat of it all the days of your life,
Gen 3:18 and the ground shall bring forth thorns and thistles for you, and you shall eat the plants of the field.
Gen 3:19 “By the sweat of your face you are to eat bread until you return to the ground, for out of it you were taken. For dust you are, and to dust you return.”
False Teachers
Mat 24:4 And יהושע answering, said to them, “Take heed that no one leads you astray.
Mat 24:5 “For many shall come in My Name, saying, ‘I am the Messiah,’ and they shall lead many astray.
Gal 6:7 Do not be led astray: Elohim is not mocked, for whatever a man sows, that he shall also reap.
Gal 6:8 Because he who sows to his own flesh shall reap corruption from the flesh, but he who sows to the Spirit shall reap everlasting life from the Spirit.
Gal 6:9 And let us not lose heart in doing good, for in due season we shall reap if we do not grow weary.
Gal 6:10 So then, as we have occasion, let us do good to all, especially to those who are of the household of the belief.

Joh 8:44 “You are of your father the devil, and the desires of your father you wish to do. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks the lie, he speaks of his own, for he is a liar and the father of it.
Joh 8:45 “And because I speak the truth, you do not believe Me.
Joh 8:46 “Who of you proves Me wrong concerning sin? And if I speak the truth, why do you not believe Me?
Joh 8:47 “He who is of Elohim hears the Words of Elohim, therefore you do not hear because you are not of Elohim.”
Yahshua from the Torah and the Navim
Part 1: The Mystery of the Messiah
Pro 30:1 The words of Aḡur son of Yaqeh, a message. This man declared to Ithi’ĕl, to Ithi’ĕl and Uḵal:
Pro 30:2 For I am more stupid than anyone, And do not have the understanding of a man.
Pro 30:3 And I have not learned wisdom That I should know the knowledge of the Set-apart One.
Pro 30:4 Who has gone up to the heavens and come down? Who has gathered the wind in His fists? Who has bound the waters in a garment? Who established all the ends of the earth? What is His Name, And what is His Son’s Name, If you know it?

Pro 30:5 Every Word of Eloah is tried1; He is a shield to those taking refuge in Him. Footnote: 1Ps. 12:6, Ps. 18:30.
Pro 30:6 Do not add to His Words1, Lest He reprove you, Footnote: 1Dt. 4:2 & 12:32, Rev. 22:18-19. and you be found a liar.

The Love of the Father Separates Us from the World

1Jn 3:1 See what love the Father has given us, that we should be called children of Elohim! For this reason the world does not know us, because it did not know Him.
1Jn 3:2 Beloved ones, now we are children of Elohim. And it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.
1Jn 3:3 And everyone having this expectation in Him cleanses himself, as He is clean.
1Jn 3:4 Everyone doing sin also does lawlessness, and sin is lawlessness.
1Jn 3:5 And you know that He was manifested to take away our sins, and in Him there is no sin.
1Jn 3:6 Everyone staying in Him does not sin. Everyone sinning has neither seen Him nor known Him.1 Footnote: 1See 2:4 & 3 John v. 11.
1Jn 3:7 Little children, let no one lead you astray. The one doing righteousness is righteous, even as He is righteous.1 Footnote: 1See 2:29.
1Jn 3:8 The one doing sin is of the devil, because the devil has sinned from the beginning. For this purpose the Son of Elohim was manifested: to destroy the works of the devil.1 Footnote: 1See Titus 2:14.
1Jn 3:9 Everyone having been born of Elohim does not sin, because His seed stays in him, and he is powerless to sin, because he has been born of Elohim.
1Jn 3:10 In this the children of Elohim and the children of the devil are manifest: Everyone not doing righteousness is not of Elohim,1 neither the one not loving his brother. Footnote: 1See 3 John v. 11.
1Jn 3:11 Because this is the message that you heard from the beginning, that we should love one another,
1Jn 3:12 not as Qayin who was of the wicked one and killed his brother. And why did he kill him? Because his works were wicked but those of his brother were righteous.
1Jn 3:13 Do not marvel, my brothers, if the world hates you.1 Footnote: 1See John 15:18-19, John 17:14.
1Jn 3:14 We know that we have passed out of death into life, because we love the brothers. The one not loving his brother stays in death.
1Jn 3:15 Everyone hating his brother is a murderer, and you know that no murderer has everlasting life staying in him.
1Jn 3:16 By this we have known love, because He laid down His life for us. And we ought to lay down our lives for the brothers.
1Jn 3:17 But whoever has this world’s goods, and sees his brother in need, and shuts up his tender affections from him, how does the love of Elohim stay in him?
1Jn 3:18 My little children, let us not love in word or in tongue, but in deed and in truth.
1Jn 3:19 And by this we know that we are of the truth, and shall set our hearts at rest before Him,
1Jn 3:20 that if our heart condemns us, Elohim is greater than our heart, and knows all.
1Jn 3:21 Beloved ones, if our heart does not condemn us, we have boldness toward Elohim.
1Jn 3:22 And whatever we ask we receive from Him, because we guard His commands and do what is pleasing in His sight.1 Footnote: 1Prov. 28:9, John 9:31, Jm. 5:16.
1Jn 3:23 And this is His command, that we should believe in the Name of His Son עושהי Messiah and love one another, as He gave us command.
1Jn 3:24 And the one guarding His commands stays in Him, and He in him. And by this we know that He stays in us, by the Spirit which He gave us.1 Footnote: 1John 14:23-24, Acts 5:32, Rom. 8:7-11, 1 John 2:5, 1 John 4:13.

2Jn 1:6 And this is the love, that we walk according to His commands.1 This is the command, that as you have heard from the beginning, you should walk in it. Footnote: 1See 1 John 5:3, and John 14:15.
2Jn 1:7 Because many who are leading astray went out into the world who do not confess עושהי Messiah as coming in the flesh. This one is he who is leading astray and the anti-messiah.
2Jn 1:8 See to yourselves, that we do not lose what we worked for, but that we might receive a complete reward.


Yahshua the Creator
In the Bible, there is a person referred to as “Yahweh of Host.”
This person is also the redeemer in Isaiah 54:4:

Isa 54:5 “For your Maker is your husband, יהוה of hosts is His Name, and the Set-apart One of Yisra’ĕl is your Redeemer. He is called the Elohim of all the earth.

In Isaiah 44:6, he is the Yahweh of Hosts and the redeemer, and the First and the Last (Aleph and the Taw)

Isa 44:6 “Thus said יהוה, Sovereign of Yisra’ĕl, and his Redeemer, יהוה of hosts, ‘I am the First and I am the Last, besides Me there is no Elohim.

We also see in John that the creator was the Word:

Joh 1:1 In the beginning was the Word, and the Word was with Elohim, and the Word was Elohim.
Joh 1:2 He was in the beginning with Elohim.
Joh 1:3 All came to be through Him,1 and without Him not even one came to be that came to be. Footnote: 1Eph. 3:9, Col. 1:16, Heb. 1:2, Heb. 11:3, 2 Peter 3:5, Ps. 33:6.

Yahshua is also that LIGHT that brings Life:

Joh 1:4 In Him was life, and the life was the light of men.
Joh 1:5 And the light shines in the darkness, and the darkness has not overcome it.

The hidden thing in the Word was that Gentiles can be redeemed:

Eph 3:8 To me, the very least of all the set-apart ones, this favour was given, to bring the Good News of the unsearchable riches of Messiah among the gentiles,
Eph 3:9 and to make all see how this secret is administered, which for ages past has been hidden in Elohim who created all through יהושע Messiah,1 Footnote: 1John 1:3.
1Pe 1:22 Now that you have cleansed your lives in obeying the truth through the Spirit to unfeigned brotherly love, love one another fervently with a clean heart,
1Pe 1:23 having been born again – not of corruptible seed, but incorruptible – through the living Word of Elohim, which remains forever,
1Pe 1:24 because “All flesh is as grass, and all the esteem of man as the flower of the grass. The grass withers, and its flower falls away,
1Pe 1:25 but the Word of Elohim remains forever.”1 And this is the Word, announced as Good News to you. Footnote: 1Isa. 40:6-8.


This is a study of scriptures that will reveal the Jewish Messiah according Acts 2:22-24 from the Torah and the Naviim (Torah and the Prophets)

Shaul Sharing the Message of Yahshua From Mosheh and the Naviim was the way all of his followers conveyed the message of salvation:

Act 28:23 And having appointed him a day, many came to him where he was staying, to whom he was explaining, earnestly witnessing about the reign of Elohim, and persuading them concerning עושהי from both the Torah of Mosheh and the Prophets, from morning until evening.
Act 28:24 And some indeed were persuaded by what was said, but some believed not.
The Rich Man and Lazarus from the Torah and the Prophets
Luk 16:20 “And there was a certain beggar named Elʽazar, being covered with sores, who was placed at his gate,
Luk 16:21 and longing to be fed with the crumbs which fell from the rich man’s table. Indeed, even the dogs came and licked his sores.
Luk 16:22 “And it came to be that the beggar died, and was carried by the messengers to the bosom of Aḇraham. And the rich man also died and was buried.
Luk 16:23 “And while suffering tortures in the grave, having lifted up his eyes, he saw Aḇraham far away, and Elʽazar in his bosom.
Luk 16:24 “And crying out he said, ‘Father Aḇraham, have compassion on me, and send Elʽazar to dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.’
Luk 16:25 “But Aḇraham said, ‘Son, remember that in your life you received your good, and likewise Elʽazar the evil, but now he is comforted and you are suffering.
Luk 16:26 ‘And besides all this, between us and you a great chasm has been set, so that those who wish to pass from here to you are unable, nor do those from there pass to us.’
Luk 16:27 “And he said, ‘Then I beg you, father, that you would send him to my father’s house,
Luk 16:28 for I have five brothers, let him warn them, lest they also come to this place of torture.’
Luk 16:29 “Aḇraham said to him, ‘They have Mosheh and the prophets, let them hear them.’
Luk 16:30 “And he said, ‘No, father Aḇraham, but if someone from the dead goes to them, they shall repent.’
Luk 16:31 “But he said to him, ‘If they do not hear Mosheh and the prophets, neither would they be persuaded even if one should rise from the dead.’ ”



The Road to Ammaus (Messiah explains himself from the Torah and the Prophets)

Luk 24:13 And see, two of them were going that same day to a village called Amma’us, which was twelve kilometres from Yerushalayim.
Luk 24:14 And they were talking to each other of all this which had taken place.
Luk 24:15 And it came to be, as they were talking and reasoning, that עושהי Himself drew near and went with them.
Luk 24:16 But their eyes were restrained, so that they did not know Him.
Luk 24:17 And He said to them, “What are these words you are exchanging with each other as you are walking – and you are sad?”
Luk 24:18 And the one whose name was Qleophas answering, said to Him, “Are You the lone visitor in Yerushalayim who does not know what took place in it these days?”
Luk 24:19 And He said to them, “What?” And they said to Him, “Concerning יהושע of Natsareth, who was a Prophet mighty in deed and word before Elohim and all the people,
Luk 24:20 and how the chief priests and our rulers delivered Him to be condemned to death, and impaled Him.
Luk 24:21 “We, however, were expecting that it was He who was going to redeem Yisra’ĕl. But besides all this, today is the third day since these matters took place.
Luk 24:22 “But certain women of ours, who arrived at the tomb early, also astonished us,
Luk 24:23 when they did not find His body, they came saying that they had also seen a vision of messengers who said He was alive.
Luk 24:24 “And some of those with us went to the tomb and found it, as also the women had said, but they did not see Him.”
Luk 24:25 And He said to them, “O thoughtless ones, and slow of heart to believe in all that the prophets have spoken!
Luk 24:26 “Was it not necessary for the Messiah to suffer these and to enter into His esteem?”
Luk 24:27 And beginning at Mosheh and all the Prophets, He was explaining to them in all the Scriptures the matters concerning Himself.

This is a Scripture Study that’s mentioned 12 times in the Book of Acts, by seven different Talmuldim and is hardly ever given today to pursaude the lost to believe and follow Yahshua the Messiah.
Each Talmuldim (diciples) shared this message of faith, Rom 10:16 However, not all obeyed the Good News. For Yeshayahu (Isaiah) says, “יהוה, who has believed our report?” Isaiah 53:1
Rom 10:17 So then Emunah (Faith) comes by hearing, and hearing by the Word of Elohim.


The Seven Messengers of the Basorah (Gospell) presented entirely from the Tanach.
Peter, Stephen, Philip, Saul, Apollos, Aquila, and Priscilla

1)Acts 2:22-38 Kepha’s first Message From the Torah and Prophets

Act 2:20 ‘The sun shall be turned into darkness, and the moon into blood, before the coming of the great and splendid day of יהוה.
Act 2:21 ‘And it shall be that everyone who calls on the Name of יהוה shall be saved.’1 Footnote: 1Joel 2:28-32, Rom. 10:13.
Act 2:22 “Men of Yisra’ĕl, hear these words: יהושע of Natsareth, a Man from Elohim, having been pointed out to you by mighty works, and wonders, and signs which Elohim did through Him in your midst, as you yourselves also know,
Act 2:23 this One, given up by the set purpose and foreknowledge of Elohim, you have impaled and put to death through the hands of lawless men –
Act 2:24 “Him Elohim raised up, having loosed the pangs of death, because it was impossible that He could be held in its grip.
Act 2:25 “For Dawiḏ says concerning Him, ‘I saw יהוה before me continually, because He is at my right hand, in order that I should not be shaken.
Act 2:26 ‘For this reason my heart rejoiced, and my tongue was glad, and now my flesh shall also rest in expectation,
Act 2:27 because You shall not leave my being in the grave, nor shall You give Your Kind One to see corruption.
Act 2:28 ‘You have made known to me the ways of life, You shall fill me with joy in Your presence.’1 Footnote: 1Ps. 16:8-11.
Act 2:29 “Men and brothers, let me speak boldly to you of the ancestor Dawiḏ, that he died and was buried,1 and his tomb is with us to this day. Footnote: 1See v. 34.
Act 2:30 “Being a prophet, then, and knowing that Elohim had sworn with an oath to him: of the fruit of his loins, according to the flesh, to raise up the Messiah to sit on his throne,
Act 2:31 foreseeing this he spoke concerning the resurrection of the Messiah, that His being was neither left in the grave, nor did His flesh see corruption.
Act 2:32 “Elohim has raised up this יהושע, of which we are all witnesses.
Act 2:33 “Therefore, having been exalted to the right hand of Elohim, and having received from the Father the promise of the Set-apart Spirit, He poured out this which you now see and hear.
Act 2:34 “For Dawiḏ did not ascend into the heavens, but he himself said, ‘יהוה said to my Master, “Sit at My right hand,
Act 2:35 until I make Your enemies a footstool for Your feet.” ’1 Footnote: 1Ps. 110:1.
Act 2:36 “Therefore let all the house of Yisra’ĕl know for certain that Elohim has made this יהושע, whom you impaled, both Master and Messiah.”
Act 2:37 And having heard this, they were pierced to the heart, and said to Kĕpha and the rest of the emissaries, “Men, brothers, what shall we do?”
Act 2:38 And Kĕpha said to them, “Repent, and let each one of you be immersed in the Name of יהושע Messiah for the forgiveness of sins.1 And you shall receive the gift of the Set-apart Spirit. Footnote: 1See 2:40, 3:19, 3:26.
Act 2:39 “For the promise is to you and to your children, and to all who are far off, as many as יהוה our Elohim shall call.”


2) Acts 3:18-26 Kepha’s second Message

Act 3:18 “But this is how Elohim has filled what He had announced beforehand through the mouth of all the prophets, that His Messiah was to suffer.
Act 3:19 “Repent therefore and turn back, for the blotting out of your sins, in order that times of refreshing might come from the presence of the Master,
Act 3:20 and that He sends יהושע Messiah, pre-appointed for you,
Act 3:21 whom heaven needs to receive until the times of restoration of all matters, of which Elohim spoke through the mouth of all His set-apart prophets since of old.
Act 3:22 “For Mosheh truly said to the fathers, ‘יהוה your Elohim shall raise up for you a Prophet like me from your brothers. Him you shall hear according to all matters, whatever He says to you.
Act 3:23 ‘And it shall be that every being who does not hear that Prophet1 shall be utterly destroyed from among the people.’ Footnote: 1Deut. 18:18-20.
Act 3:24 “And likewise, all the prophets who have spoken, from Shemu’ĕl and those following, have also announced these days.
Act 3:25 “You are sons of the prophets, and of the covenant which Elohim made with our fathers, saying to Aḇraham, ‘And in your seed all the nations of the earth shall be blessed.’
Act 3:26 “To you first, Elohim, having raised up His Servant יהושע, sent Him to bless you, in turning away each one of you from your wicked ways.”1 Footnote: 1See 2:38.

3) Acts 7 Stephen before the Sanhedrin

Act 7:1 And the high priest said, “Is this so?”
Act 7:2 And he replied, “Men, brothers and fathers, listen: The Elohim of esteem appeared to our father Aḇraham when he was in Aram Naharayim, before he dwelt in Ḥaran,

Aram Naharayim: “Aram of (the) two rivers,” a district of Aram (Syria)
Original Word: אֲרַםPart of Speech: Proper Name LocationTransliteration: Aram NaharayimPhonetic Spelling: (ar-am’ nah-har-ah’-yim)Short Definition: Mesopotamia

Act 7:3 and said to him, ‘Come out of your land and from your relatives, and come here, into a land that I shall show you.’
Act 7:4 “Then he came out of the land of the Chaldeans and dwelt in Ḥaran. And from there, after the death of his father, He removed him to this land in which you now dwell.

For biblical people named Haran, see Haran. For the ancient Hurrian city in Upper Mesopotamia and now a village in Şanlıurfa, Turkey, see Harran. For the village in Azerbaijan, see Haran, Azerbaijan.
Haran, Charan, or Charran (Hebrew: חָרָן, transliterated as Ḫaran) is a place mentioned in the Hebrew Bible. Haran is almost universally identified with Harran, an Assyrian name of the Hurrian city whose ruins lie within present-day Turkey. Haran first appears in the Book of Genesis as the home of Terah and the latter’s descendants, and as Abraham’s temporary home. Later biblical passages list Haran among some cities and lands subjugated by Assyrian rulers and among Tyre’s trading partners.
Act 7:5 “And He gave him no inheritance in it, not a foot of it. But He promised to give it to him for a possession, and to his seed after him, when as yet he had no child.
Act 7:6 “And Elohim spoke in this way: that his seed would be sojourning in a foreign land, and that they would be enslaved and mistreated four hundred years.
Act 7:7 ‘And the nation to whom they shall be enslaved, I shall judge,’ said Elohim, ‘and after that they shall come out and serve Me in this place.’
Act 7:8 “And He gave him the covenant of circumcision. And so he brought forth Yitsḥaq and circumcised him on the eighth day. And Yitsḥaq brought forth Yaʽaqoḇ, and Yaʽaqoḇ brought forth the twelve ancestors.
Act 7:9 “And the ancestors, becoming jealous, sold Yosĕph into Mitsrayim. But Elohim was with him,
Act 7:10 and delivered him out of all his afflictions, and gave him favour and wisdom before Pharaoh, sovereign of Mitsrayim. And he appointed him governor over Mitsrayim and all his house.
Act 7:11 “Then a scarcity of food and great distress came over all the land of Mitsrayim and Kena‘an, and our fathers found no food.
Act 7:12 “But Yaʽaqoḇ heard that there was grain in Mitsrayim, and he sent out our fathers the first time,
Act 7:13 and at the second time Yosĕph was made known to his brothers, and Yosĕph’s race became known to the Pharaoh.
Act 7:14 “And Yosĕph sent and called his father Yaʽaqoḇ and all his relatives to him, seventy-five people.
Act 7:15 “And Yaʽaqoḇ went down to Mitsrayim, and died, he and our fathers,
Act 7:16 and they were brought over to Sheḵem and laid in the tomb that Aḇraham bought for a price of silver from the sons of Ḥamor, the father of Sheḵem.

For Shechem, the antagonist in the Biblical story of the rape of Dinah, see Shechem, Dinah or List of minor Biblical figures.
For Shechem, a son of Manasseh, see List of minor Biblical figures.
Shechem /ˈʃɛkəm/, also spelled Sichem (/ˈsɪkəm/; Hebrew: שְׁכֶם / שְׁכָם, Standard Š(ə)ḫem Tiberian Šəḵem, “shoulder”), was a Canaanite city mentioned in the Amarna letters, and is mentioned in the Hebrew Bible as an Israelite city of the tribe of Manasseh and the first capital of the Kingdom of Israel.[1] Traditionally associated with Nablus,[2] it is now identified with the nearby site of Tell Balata in Balata al-Balad in the West Bank.

Act 7:17 “But as the time of the promise drew near which Elohim had sworn to Aḇraham, the people increased and multiplied in Mitsrayim
Act 7:18 until another sovereign arose who did not know Yosĕph.
Act 7:19 “Having dealt treacherously with our race, this one mistreated our fathers, making them expose their babies, so that they should not live.
Act 7:20 “At that time Mosheh was born, and he was well-pleasing to Elohim. And he was reared three months in the house of his father.
Act 7:21 “But when he was exposed, the daughter of Pharaoh took him up and reared him as her own son.
Act 7:22 “And Mosheh was instructed in all the wisdom of the Mitsrites, and was mighty in words and works.
Act 7:23 “And when he was forty years old, it came into his heart to visit his brothers, the children of Yisra’ĕl.
Act 7:24 “And seeing one of them being wronged, he defended and revenged him who was oppressed, smiting the Mitsrite.
Act 7:25 “And he thought that his brothers would have understood that Elohim would give deliverance to them by his hand, but they did not understand.
Act 7:26 “And the next day he appeared to two of them as they were fighting, and urged them to peace, saying, ‘Men, you are brothers, why do you wrong one another?’
Act 7:27 “But he who was wronging his neighbour pushed him away, saying, ‘Who made you a ruler and a judge over us?
Act 7:28 ‘Do you wish to kill me as you killed the Mitsrite yesterday?’
Act 7:29 “And at this saying, Mosheh fled and became a sojourner in the land of Miḏyan, where he fathered two sons.
Act 7:30 “And after forty years were completed, a Messenger of יהוה appeared to him in a flame of fire in a bush, in the wilderness of Mount Sinai.
Act 7:31 “And Mosheh, seeing it, marvelled at the sight, and coming near to look, the voice of יהוה came to him,
Act 7:32 saying, ‘I am the Elohim of your fathers, the Elohim of Aḇraham and the Elohim of Yitsḥaq and the Elohim of Yaʽaqoḇ.’ And Mosheh trembled and did not have the courage to look.
Act 7:33 ‘But יהוה said to him, “Take your sandals off your feet, for the place where you stand is set-apart ground.
Act 7:34 “I have certainly seen the evil treatment of my people who are in Mitsrayim, and I have heard their groaning and have come down to deliver them. And now come, let Me send you to Mitsrayim.” ’
Act 7:35 “This Mosheh whom they had refused, saying, ‘Who made you a ruler and a judge?’ – this one Elohim sent to be a ruler and a deliverer by the hand of the Messenger who appeared to him in the bush.
Act 7:36 “This one led them out, after he had done wonders and signs in the land of Mitsrayim, and in the Red Sea, and in the wilderness forty years.
Act 7:37 “This is the Mosheh who said to the children of Yisra’ĕl, ‘יהוה your Elohim shall raise up for you a Prophet like me from your brothers. Him you shall hear.’
Act 7:38 “This is he who was in the assembly in the wilderness with the Messenger who spoke to him on Mount Sinai, and with our fathers, who received the living Words to give to us,
Act 7:39 unto whom our fathers would not become obedient, but thrust away, and in their hearts they turned back to Mits-rayim,
Act 7:40 saying to Aharon, ‘Make us mighty ones to go before us, for this Mosheh who led us out of the land of Mitsrayim, we do not know what has become of him.’
Act 7:41 “And they made a calf in those days, and brought an offering to the idol, and were rejoicing in the works of their own hands.
Act 7:42 “So Elohim turned and gave them up to worship the host of the heaven, as it has been written in the book of the Prophets, ‘Did you bring slaughtered beasts and offerings unto Me during forty years in the wilderness, O house of Yisra’ĕl?
Act 7:43 ‘And you took up the tent of Moleḵ, and the star of your mighty one Kiyyun, images which you made to bow before them. Therefore I shall remove you beyond Baḇel.’
Act 7:44 “The Tent of Witness was with our fathers in the wilderness, as He appointed, instructing Mosheh to make it according to the pattern that he had seen,
Act 7:45 which our fathers, having received it in turn, also brought with Yehoshua into the land possessed by the gentiles, whom Elohim drove out before the face of our fathers until the days of Dawiḏ,
Act 7:46 who found favour before Elohim and asked to find a dwelling for the Elohim of Yaʽaqoḇ,
Act 7:47 but Shelomoh built Him a house.
Act 7:48 “However, the Most High does not dwell in dwellings made with hands,1 as the prophet says: Footnote: 1See 17:24.
Act 7:49 ‘The heaven is My throne, and earth is My footstool. What house shall you build for Me? says יהוה, or what is the place of My rest?
Act 7:50 ‘Has My hand not made all these?’
Act 7:51 “You stiff-necked and uncircumcised in heart and ears! You always resist the Set-apart Spirit, as your fathers did, you also do.
Act 7:52 “Which of the prophets did your fathers not persecute? And they killed those who before announced the coming of the Righteous One, of whom you now have become the betrayers and murderers,
Act 7:53 who received the Torah as it was ordained by messengers, but did not watch over it.”1 Footnote: 1See Mt. 5:20.
Act 7:54 And hearing this they were cut to the hearts and gnashed the teeth at him.
Act 7:55 But he, being filled with the Set-apart Spirit, looked steadily into the heaven and saw the esteem of Elohim, and יהושע standing at the right hand of Elohim,
Act 7:56 and he said, “Look! I see the heavens opened and the Son of Aḏam standing at the right hand of Elohim!”
Act 7:57 And crying out with a loud voice, they stopped their ears, and rushed upon him with one mind,
Act 7:58 and threw him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Sha’ul.
Act 7:59 And they were stoning Stephanos as he was calling and saying, “Master יהושע, receive my spirit.”
Act 7:60 And kneeling down he cried out with a loud voice, “Master, do not hold this sin against them.” And having said this, he fell asleep.

4) Acts 8:26-39 Philip and the Ethiopian Treasurer

Act 8:26 But a messenger of יהוה spoke to Philip, saying, “Arise and go toward the south along the way which goes down from Yerushalayim to Azzah.” This is desert.
Act 8:27 And he arose and went, and saw, a man of Kush, a eunuch of great authority under Kandake the sovereigness of the Kushites, who was in charge of all her treasury, and had come to Yerushalayim to worship,
Act 8:28 and was returning. And sitting in his chariot, he was reading the prophet Yeshayahu.
Act 8:29 And the Spirit said to Philip, “Go near and join him in that chariot.”
Act 8:30 And running up, Philip heard him reading the prophet Yeshayahu, and said, “Do you know what you are reading?”
Act 8:31 And he said, “How am I able, unless someone guides me?” And he called Philip near, to come up and sit with him.
Act 8:32 And the passage of the Scripture which he was reading was this, “He was led as a sheep to slaughter, and like a lamb silent before its shearer, so He opened not His mouth.
Act 8:33 “In His humiliation He was deprived of right-ruling. And who shall declare His generation? Because His life was taken from the earth.”1 Footnote: 1Isa. 53:7-8.
Act 8:34 And the eunuch, answering Philip, said, “I ask you, about whom does the prophet say this, about himself or about some other?”
Act 8:35 And Philip opening his mouth, and beginning at this Scripture, brought to him the Good News: יהושע!
Act 8:36 And as they were going on the way, they came to some water. And the eunuch said, “Look, water! What hinders me from being immersed?”
Act 8:37 And Philip said, “If you believe with all your heart, it is permitted.” And he answering, said, “I believe that יהושע Messiah is the Son of Elohim.”1 Footnote: 1Mt. 16:16.
Act 8:38 And he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he immersed him.
Act 8:39 And when they came up out of the water, the Spirit of יהוה caught Philip away, and the eunuch saw him no more, for he went his way, rejoicing.

5) Acts 9:20-22 Shaul Preaching at Damascus

Act 9:20 And immediately he proclaimed the Messiah in the congregations, that He is the Son of Elohim.
Act 9:21 And all who heard were amazed, and said, “Is this not he who destroyed those calling on this Name in Yerushalayim, and has come here for this, to take them bound to the chief priests?”
Act 9:22 But Sha’ul kept increasing in strength, and was confounding the Yehuḏim who dwelt in Damascus, proving that this is the Messiah.

6) Acts 10:42-43 Kepha’s Message to the Gentiles

42 And He commanded us to proclaim to the people, and to testify that it is He who was ordained by יהושע to be the Shophet of the living and dead.
43 To Him give all the neviim witness that through His Name whoever believes in Him shall receive remission of sins.
44 While Kepha yet spoke these words, the Ruach Hakodesh fell on all them who heard the word.
45 And the Yahudim who believed were astonished, all those who came with Kepha, because that on the nations also was poured out the same gift of the Ruach Hakodesh.
46 For they heard them speak with other languages, and magnify יהושע. Then answered Kepha,
47 Can any man forbid mayim for their mikvah, that these should not be immersed, who have received the Ruach Hakodesh as well as we have?
48 And he commanded them to be immersed in the Name of יהושע. Then they asked him to stay certain days.

7) Acts 13:16-42 Shaul’s Message at Antioch

Act 13:16 And Sha’ul, standing up and motioning with his hand said, “Men, Yisra’ĕlites, and those fearing Elohim, listen:
Act 13:17 “The Elohim of this people Yisra’ĕl did choose our fathers, and exalted the people in their sojourning in the land of Mitsrayim, and with a high arm He brought them out of it.
Act 13:18 “Now for a time of about forty years He sustained them in the wilderness.
Act 13:19 “And having destroyed seven nations in the land of Kena‘an, He gave their land to them as an inheritance.
Act 13:20 “And after that He gave judges for about four hundred and fifty years, until Shemu’ĕl the prophet.
Act 13:21 “But then they asked for a sovereign, and Elohim gave them Sha’ul the son of Qish, a man of the tribe of Binyamin, for forty years.
Act 13:22 “And having removed him, He raised up for them Dawiḏ as sovereign, to whom also He gave witness and said, ‘I have found Dawiḏ the son of Yishai, a man after My own heart, who shall do all My desires.’
Act 13:23 “From this one’s seed, according to the promise, Elohim raised up for Yisra’ĕl a Saviour, יהושע
Act 13:24 after Yoḥanan had first proclaimed the immersion of repentance to all the people of Yisra’ĕl, before His coming.
Act 13:25 “And as Yoḥanan was completing his mission, he said, ‘Who do you suppose I am? I am not He. But see, there comes One after me, the sandals of whose feet I am not worthy to loose.’
Act 13:26 “Men, brothers, sons of the race of Aḇraham, and those among you fearing Elohim, to you the word of this deliverance has been sent,
Act 13:27 for those dwelling in Yerushalayim, and their rulers, because they did not know Him, nor even the voices of the Prophets which are read every Sabbath, have filled them in having judged Him.
Act 13:28 “And having found not one cause for death, they asked Pilate that He should be put to death.
Act 13:29 “And when they had accomplished all that was written concerning Him, taking Him down from the timber, they laid Him in a tomb.
Act 13:30 “But Elohim raised Him from the dead,
Act 13:31 and He was seen for many days by those who came up with Him from Galil to Yerushalayim, who are His witnesses to the people.
Act 13:32 “And we bring you the Good News, the promise made to the fathers,
Act 13:33 that Elohim has filled this for us, their children, having raised up יהושע, as it has also been written in the second Psalm, ‘You are My Son, today I have brought You forth.’
Act 13:34 “And that He raised Him out of the dead, no more to return to corruption, He has said thus, ‘I shall give you the trustworthy kindnesses of Dawiḏ.’
Act 13:35 “For this reason He also says in another Psalm, ‘You shall not give Your Kind One to see corruption.’
Act 13:36 “For Dawiḏ, indeed, having served his own generation by the counsel of Elohim, fell asleep, was buried with his fathers, and saw corruption,
Act 13:37 but He whom Elohim raised up saw no corruption.
Act 13:38 “Let it therefore be known to you, brothers, that through this One forgiveness of sins is proclaimed to you,
Act 13:39 and by Him everyone who believes is declared right from all sins from which you were not able to be declared right by the Torah of Mosheh.
Act 13:40 “Watch then that what was said in the prophets does not come upon you:
Act 13:41 “See, you despisers, marvel and perish, for I work a work in your days, a work which you would in no way believe if someone were to declare it to you.’ ”
Act 13:42 And when the Yehuḏim went out of the congregation, the gentiles begged to have these words spoken to them the next Sabbath.
Act 13:43 And when the meeting of the congregation had broken up, many of the Yehuḏim and of the worshipping converts followed Sha’ul and Barnaḇah, who, speaking to them, were urging them to continue in the favour of Elohim.
Act 13:44 And on the next Sabbath almost all the city came together to hear the Word of Elohim.
Act 13:45 But when the Yehuḏim saw the crowds, they were filled with jealousy. And contradicting and speaking evil, they opposed what Sha’ul was saying.
Act 13:46 But speaking boldly, Sha’ul and Barnaḇah said, “It was necessary that the word of Elohim should be spoken to you first, but since you thrust it away, and judge yourselves unworthy of everlasting life, see, we turn to the gentiles.
Act 13:47 “For so the Master has commanded us, ‘I have set you to be a light to the gentiles, that you should be for deliverance to the ends of the earth.’ ”
Act 13:48 And when the gentiles heard this, they were glad and praised the Word of יהוה. And as many as had been appointed to everlasting life believed.

8) Acts 17:2-3 Shaul at Thessalonica

Act 17:1 And having passed through Amphipolis and Apollonia, they came to Thessalonike, where there was a congregation of the Yehuḏim.
Act 17:2 And according to his practice, Sha’ul went in unto them, and for three Sabbaths was reasoning with them from the Scriptures,
Act 17:3 explaining and pointing out that the Messiah had to suffer and rise again from the dead, and saying, “This is the Messiah, עושהי, whom I proclaim to you.”
Act 17:4 And some of them did believe, and a large number of the worshipping Greeks, and not a few of the leading women, joined Sha’ul and Sila.

9) Acts 18:5 Shaul at Corinth

Act 18:1 And after this Sha’ul left Athens and went to Corinth.
Act 18:2 And he found a certain Yehuḏite named Aqulas, born in Pontos, who had recently come from Italy with his wife Priscilla – because Claudius had commanded all the Yehuḏim to leave Rome – and he came to them.
Act 18:3 And because he was of the same trade, he stayed with them and was working, for they were tentmakers by trade.
Act 18:4 And he was reasoning in the congregation every Sabbath, and won over both Yehuḏim and Greeks.
Act 18:5 And when Sila and Timothy came down from Makedonia, Sha’ul was pressed by the Spirit, and earnestly witnessed to the Yehuḏim that עושהי is the Messiah.


10) Acts 18:24-28 Apollos, Aquilla, and Precilla at Ephesus and Corinth

Act 18:24 And a certain Yehuḏite named Apollos, born at Alexandria, a learned man and mighty in the Scriptures, came to Ephesos.
Act 18:25 This one had been instructed in the way of the Master. And being fervent in spirit, he was speaking and teaching the matters about the Master exactly, though he knew only the immersion of Yoḥanan.
Act 18:26 And he began to speak boldly in the congregation. And when Aqulas and Priscilla heard him, they took him aside and explained to him the way of Elohim more exactly.
Act 18:27 And when he intended to pass through to Achaia, the brothers, having encouraged him, wrote to the taught ones to receive him, who, having arrived, greatly helped those who believed through favour,
Act 18:28 for with power he refuted the Yehuḏim publicly, showing from the Scriptures that יהושע is the Messiah.

11) Acts 26:23 Shaul’s Messasge to Agrippa

Act 26:22 “Therefore, having obtained help from Elohim, to this day I stand, witnessing both to small and great, saying nil else than what the prophets and Mosheh said would come –
Act 26:23 that the Messiah would suffer, would be the first to rise from the dead, He would proclaim light to the people and to the gentiles.”
Act 26:24 And while saying this in his defence, Festus said with a loud voice, “Sha’ul, you are mad! Much learning is turning you to madness!”
Act 26:25 But Sha’ul said, “I am not mad, most excellent Festus, but I speak words of truth and sense.
Act 26:26 “For the sovereign, before whom I also speak boldly, knows these matters. For I am persuaded that none of these are hidden from him, for this has not been done in a corner.

12) Acts 28:23 Shaul at Rome

Act 28:23 And having appointed him a day, many came to him where he was staying, to whom he was explaining, earnestly witnessing about the reign of Elohim, and persuading them concerning יהושע from both the Torah of Mosheh and the Prophets, from morning until evening.
Act 28:24 And some indeed were persuaded by what was said, but some believed not.
Act 28:25 And disagreeing with one another, they began to leave, after Sha’ul had spoken one word, “The Set-apart Spirit rightly spoke through Yeshayahu the prophet to our fathers,
Act 28:26 saying, ‘Go to this people and say, “Hearing you shall hear but by no means understand, and seeing you shall see but by no means perceive,
Act 28:27 for the heart of this people has become thickened, and with their ears they heard heavily, and they have closed their eyes, lest they should see with their eyes and hear with their ears, and understand with their heart, and turn back, and I should heal them.” ’1 Footnote: 1See Mt. 13:15.
Act 28:28 “Therefore let it be known to you that the deliverance of Elohim has been sent to the gentiles, and they shall hear!”


Also in the Basorah of Lukas

Luke 24:44 In the Upper Room

Luk 24:43 And taking it He ate in their presence.
Luk 24:44 And He said to them, “These are the words which I spoke to you while I was still with you, that all have to be filled that were written in the Torah of Mosheh and the Prophets and the Psalms concerning Me.”

Luke 24:26-27 on the road to Emmaus
Luk 24:26 “Was it not necessary for the Messiah to suffer these and to enter into His esteem?”
Luk 24:27 And beginning at Mosheh and all the Prophets, He was explaining to them in all the Scriptures the matters concerning Himself.

The Resistance by the Gentile Nations of Yahweh’s Government

Psa 2:1 Why do the gentiles rage1, And the peoples meditate emptiness? Footnote: 1Acts 4:25-26.
Psa 2:2 The sovereigns of the earth take their stand, And the rulers take counsel together, Against יהוה and against His Messiah, and say,
Psa 2:3 “Let us tear apart Their bonds, And throw away Their ropes from us.”
Psa 2:4 He who is sitting in the heavens laughs, יהוה mocks at them.
Psa 2:5 Then He speaks to them in His wrath, And troubles them in His rage, saying,
Psa 2:6 “But I, I have set My Sovereign on Tsiyon, My set-apart mountain.”
Psa 2:7 “I inscribe for a law: יהוה has said to Me, ‘You are My Son, Today I have brought You forth.
Psa 2:8 ‘Ask of Me, and I make the gentiles Your inheritance, And the ends of the earth Your possession.
Psa 2:9 ‘Break them with a rod of iron, Dash them to pieces like a potter’s vessel.’ ”
Psa 2:10 And now, be wise, O sovereigns; Be instructed, you rulers of the earth.
Psa 2:11 Serve יהוה with fear, And rejoice with trembling.
Psa 2:12 Kiss the Son, lest He be enraged, And you perish in the way, For soon His wrath is to be kindled. Blessed are all those taking refuge in Him.


A Prophetic Psalm of Yahshua speaking to the Father Yahweh.


Psa 22:1 My Ěl, My Ěl, why have You forsaken Me – Far from saving Me, far from the words of My groaning?

Mat 27:46 And about the ninth hour יהושע cried out with a loud voice, saying, “Ěli, Ěli, lemah sheḇaqtani?” that is, “My Ěl, My Ěl, why have You forsaken Me?”
What was said in Matthew 27:46 is not the same as Psalms 22:1:
Eli, Eli, Lama azav-tani which means “why have you left me here, or why I’m I left to suffer so long?”

Psa 22:2 O My Elohim, I call by day, but You do not answer; And by night, but I find no rest.
Psa 22:3 Yet You are set-apart, Enthroned on the praises of Yisra’ĕl.
Psa 22:4 Our fathers trusted in You; They trusted, and You delivered them.
Psa 22:5 They cried to You, and were delivered; They trusted in You, and were not ashamed.
Psa 22:6 But I am a worm, and no man; A reproach of men, and despised by the people.
Psa 22:7 All those who see Me mock Me; They shoot out the lip, they shake the head, saying,
Psa 22:8 “He trusted in יהוה, let Him rescue Him; Let Him deliver Him, seeing He has delighted in Him!”
Psa 22:9 For You are the One who took Me out of the womb; Causing Me to trust while on My mother’s breasts.
Psa 22:10 I was cast upon You from birth. From My mother’s belly You have been My Ěl.
Psa 22:11 Do not be far from Me, For distress is near; For there is none to help.
Psa 22:12 Many bulls have surrounded Me; Strong ones of Bashan have encircled Me.
Psa 22:13 They have opened their mouths against Me, As a raging and roaring lion.
Psa 22:14 I have been poured out like water, And all My bones have been spread apart; My heart has become like wax; It has melted in the midst of My inward parts.
Psa 22:15 My strength is dried like a potsherd, And My tongue is cleaving to My jaws; And to the dust of death You are appointing Me.
Psa 22:16 For dogs have surrounded Me; A crowd of evil ones have encircled Me, Piercing My hands and My feet;
Psa 22:17 I count all My bones. They look, they stare at Me.
Psa 22:18 They divide My garments among them, And for My raiment they cast lots.
Psa 22:19 But You, O יהוה, do not be far off; O My Strength, hasten to help Me!
Psa 22:20 Deliver My life from the sword, My only life from the power of the dog.
Psa 22:21 Save Me from the mouth of the lion, And from the horns of the wild beasts! You have answered Me.
Psa 22:22 I make known Your Name to My brothers; In the midst of the assembly I praise You.
Psa 22:23 You who fear יהוה, praise Him! All you seed of Yaʽaqoḇ, esteem Him, And fear Him, all you seed of Yisra’ĕl!
Psa 22:24 For He has not despised Nor hated the affliction of the afflicted; Nor has He hidden His face from Him; But when He cried to Him, He heard.
Psa 22:25 From You is My praise in the great assembly; I pay My vows before those who fear Him.
Psa 22:26 The meek ones do eat and are satisfied; Let those who seek Him praise יהוה. Let your heart live forever!
Psa 22:27 Let all the ends of the earth Remember and turn to יהוה, And all clans of the nations Bow themselves before You.
Psa 22:28 For the reign belongs to יהוה, And He is ruling over the nations.
Psa 22:29 All the fat ones of the earth Shall eat and bow themselves; All who go down to the dust bow before Him, Even he who did not keep alive his own life.
Psa 22:30 A seed shall serve Him. It is declared of יהוה to the coming generation.
Psa 22:31 They shall come and declare His righteousness To a people yet to be born1, For He shall do it! Footnote: 1See Great Distress in Explanatory Notes.



Mic 6:8 He has declared to you, O man, what is good. And what does יהוה require of you but to do right, and to love kindness, and to walk humbly with your Elohim?

Rom 3:1 What then is the advantage of the Yehuḏite, or what is the value of the circumcision?
Rom 3:2 Much in every way! Because firstly indeed, that they were entrusted with the Words of Elohim.1 Footnote: 1See 2:20.
Rom 3:3 For what if some did not believe? Shall their unbelief nullify the trustworthiness of Elohim?
Rom 3:4 Let it not be! But let Elohim be true, and every man a liar, as it has been written, “That You should be declared right in Your words, and prevail in Your judging.”
Rom 3:5 But if our unrighteousness establishes the righteousness of Elohim, what shall we say? Is Elohim unrighteous who is inflicting wrath? I speak as a man.
Rom 3:6 Let it not be! Otherwise how shall Elohim judge the world?
Rom 3:7 For if the truth of Elohim has increased through my lie, to His esteem, why am I also still judged as a sinner?
Rom 3:8 And why not say, “Let us do evil so that the good might come”? – as we are wrongly accused and as some claim that we say. Their judgment is in the right.
Rom 3:9 What then? Are we better than they? Not at all, for we have previously accused both Yehuḏim and Greeks that they are all under sin.
Rom 3:10 As it has been written, “There is none righteous, no, not one!
Rom 3:11 “There is no one who is understanding, there is none who is seeking Elohim.
Rom 3:12 “They all have turned aside, they have together become worthless. There is none who does good, no, not one.”
Rom 3:13 “Their throat is an open tomb, with their tongues they have deceived,” “The poison of adders is under their lips,”
Rom 3:14 “Whose mouth is filled with cursing and bitterness.”
Rom 3:15 “Their feet are swift to shed blood,
Rom 3:16 ruin and wretchedness are in their ways,
Rom 3:17 and the way of peace they have not known.”
Rom 3:18 “There is no fear of Elohim before their eyes.”
Rom 3:19 And we know that whatever the Torah says, it says to those who are in the Torah, so that every mouth might be stopped, and all the world come under judgment before Elohim.
Rom 3:20 Therefore by works of Torah no flesh shall be declared right before Him, for by the Torah is the knowledge of sin.1 Footnote: 1Ex. 20:20, Rom. 4:15, Rom. 7:7.
Rom 3:21 But now, apart from the Torah, a righteousness of Elohim has been revealed, being witnessed by the Torah and the Prophets,
Rom 3:22 and the righteousness of Elohim is through belief in יהושע, Messiah to all and on all who believe. For there is no difference,
Rom 3:23 for all have sinned and fall short of the esteem of Elohim,
Rom 3:24 being declared right, without paying, by His favour through the redemption which is in Messiah יהושע,
Rom 3:25 whom Elohim set forth as an atonement, through belief in His blood, to demonstrate His righteousness, because in His tolerance Elohim had passed over the sins that had taken place before,
Rom 3:26 to demonstrate at the present time His righteousness, that He is righteous and declares righteous the one who has belief in יהושע.
Rom 3:27 Where, then, is the boasting? It is shut out. By what Torah? Of works? No, but by the Torah of belief.
Rom 3:28 For we reckon that a man is declared right by belief without works of Torah.
Rom 3:29 Or is He the Elohim of the Yehuḏim only, and not also of the gentiles? Yea, of the gentiles also,
Rom 3:30 since it is one Elohim who shall declare right the circumcised by belief and the uncircumcised through belief.
Rom 3:31 Do we then nullify the Torah through the belief? Let it not be! On the contrary, we establish the Torah.1 Footnote: 1See 7:12.
Start reading the document attached about Yahshua in the Tanach.

Hosea 2:16-20 They Call Him Ba’al (See “What’s in a Name”)

Hos 2:16 “And it shall be, in that day,” declares יהוה, “that you call Me Ishi ‘My Husband,’ and no longer call Me ‘My Baʽal.’
Hos 2:17 “And I shall remove the names of the Baʽals from her mouth, and they shall no more be remembered by their name.
Hos 2:18 “And in that day I shall make a covenant for them with the beasts of the field, and with the birds of the heavens, and with the creeping creatures of the ground, when bow, and sword, and battle I break from the earth. And I shall make them lie down in safety.
Hos 2:19 “And I shall take you as a bride unto Me forever, and take you as a bride unto Me in righteousness, and in right-ruling, and kindness and compassion.
Hos 2:20 “And I shall take you as a bride unto Me in trustworthiness, and you shall know יהוה.

The People of the Scriptures went beyond human effort to make sure we have the Word that’s need to understand the message of Redeemption.

Unless we learn of Yahshua from Mosheh and the Naviim, there is no absolute certainty that we have received faith which comes by hearing the Word of Elohim. (Roman 10:17)


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